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KIAI:
Do you think the general public is misled about the ability and
practicality of budo due to the media’s portrayal of martial arts and
martial arts entertainers?
Don:
I like entertainment as much as most and more than some. However, you have
to be able to separate fact from fiction. When one can’t do that, there
are always going to be problems.
KIAI:
Do you think events like the “UFC,” etc. hurt or help martial arts?
Don:
I don’t particularly care for the UFC style of
competition. It’s sort of like comparing professional wrestling to
Olympic style wrestling. One is mostly entertainment and showbiz and the
other is athletes competing against one another in sports.
KIAI:
Do you think the non-tangible benefits of budo like self-confidence,
self-reliance,
self-respect, discipline, leadership, maturity, etc. are as important to
young budoka as the physical ability to defeat or control another person
in today’s sometimes deteriorating contemporary society?
Don:
I think the non-tangible benefits of any sport are beneficial. One
doesn’t have to be a great competitor, though, to benefit from sports.
I’ve seen some really dramatic changes for the better in juniors who
never competed. I think one can learn self-confidence, gain self-esteem,
and develop good sportsmanship even if they never compete against another
person. There are many sports where the athlete competes to improve
themselves as much as to beat another person.
KIAI:
Where are martial arts, in general, heading?
Don:
I don’t want to be too cynical, but I see a lot of self-proclaimed
masters. These are the instructors who establish their own independent
criteria to declare their respective status within the martial arts
community, usually at some sort of highly ranked level or teaching
position. In some cases, they have created completely fictional
backgrounds or even fictitious martial art styles.
KIAI:
What, in your opinion, is the greatest detriment to the martial arts?
Don:
The most obvious danger is potential injury through training
accidents. An inexperienced instructor often exposes themselves or their
students to dangerous practices, often without realizing the risks they
may be facing.
While this may seem an extreme example, I have seen
iaido instructors encourage students to do fast draws with actual swords
without any precautions against splitting the scabbard and possibly
amputating a finger or two. A more experienced instructor is not as likely
to allow a novice student to use a live sword, certainly not without
ensuring their grip prevents injury in such an event. Experience is not
always an assurance of safe training practices, either. There was an
accomplished grappling arts instructor who wanted to demonstrate how
effective falling techniques can be for a bunch of new students. To do so,
he performed a standing forward flip from a table onto the mat. A slight
miscalculation resulted in spinal injury and paralysis.
Finally, the unregulated martial arts is an open door
to con men and mentally disturbed individuals. It draws them like moths to
an open flame. Fraud is rampant within the martial arts, and there is
little chance of being caught since most victims are unwilling to ever
admit they have been cheated. Thus, you find individuals claiming all
kinds of martial arts titles and offering "asian-recognized"
rank certificates or "hall of fame" appointments to anyone
willing to pay the price.
In my own view, the worst offenders are the predators
who are drawn to the martial arts and abuse their victims. As teachers and
authority figures, they often can find easy targets for physical, mental,
and even sexual abuse within the ranks of students who come to them
seeking instruction. Even when exposed, they often find many willing
supporters ready to defend their actions. Although I have seen this
pattern over and over again, I have never understood why the martial arts
community tolerates this and doesn't do a better job of protecting their
own against such violations.
KIAI:
In your opinion, what is the ideal age to start martial arts training?
Don:
It really depends on the person. I’ve seen some as young as
5-years old begin judo practice. Then again, I’ve met some in their 40s
and 50s who are not mature enough to be involved in the martial arts.
KIAI:
What is your favorite part of training in Japanese swordsmanship?
Don:
I really like the historical aspects and the cultural insights
gained through such training.
KIAI:
What are your opinions and thoughts regarding tameshigiri, and do you
practice it?
Don:
I don’t do it. Never have.
KIAI:
What do you think of kendo’s “armored philosophy” versus
chanbara’s “padded way”?
Don:
I am somewhat biased toward kendo since I’ve trained and competed
in kendo matches. I like the strategy and skill required. It’s more like
chess than a physical sport. I really don’t know anything about chanbara.
KIAI:
Do you own an authentic Japanese made shinken, if so, how does it compare
to the modern shinken sold today?
Don:
I have several antique Japanese weapons, including swords, in my
collection. I don’t have any modern blades and see no reason to ever own
one. Of course, modern technology is capable of making superior blades,
but I collect swords and other antiques for their historical significance,
not for any practical or utilitarian purposes.
KIAI:
What do you think of the many modern martial art systems that are trying
to copy the ancient ryuha?
Don:
Well, there are no ancient schools of jutte-jutsu still active.
Therefore, much of my own skill and experience has been gained by
researching the few documents available. If there were any jutte
instructors knowledgeable about feudal era skills available in this time,
I would certainly be seeking them out rather than trying to imitate them.
It would make more sense to learn from someone who knows than trying to
guess how things were done. Unfortunately, that’s the situation if you
want to train in ancient martial arts that have not been maintained
through the ages like many of the sword and bow arts.
KIAI:
Do you think it is necessary to have at least a basic understanding of the
native language and culture of the country of origin for the martial art(s)
you train in?
Don:
Absolutely critical. Without it, you can never really understand
the Japanese martial arts.
KIAI:
Don, thank you for taking the time to share some of your vast knowledge
and experience, we wish you the best in your on-going Budo training.
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