| After unifying Japan’s many
feudal domains, Tokagawa Ieyasu based his new government in Edo (site of
present day Tokyo). The new center of Japanese authority quickly
attracted residents of all classes. In addition to the laborers,
craftsmen, and merchants, there was a large samurai population, either
retainers of the various daimyo required to maintain partial residence
within Edo or hatamoto, literally "banner men" or direct
retainers of the shogun, who served as bodyguards and in other
bureaucratic or government offices.
To maintain civil order and governmental authority, the shogunate
military government devised an elaborate police system headed by two
machi-bugyoh, each serving as a combination of town magistrate, judge,
and police chief. Other sword-carrying samurai served as a patrolling
police force. This official police force was relatively small compared
to the overall population. Because of their limited manpower, the
patrolling police force frequently augmented their ranks with various
townsmen and even former criminals.
Community organizations in which local citizens banded together for
mutual protection often complemented the role of the civil police
authorities in maintaining order and dispensing justice. To better
protect their own interests, local merchants also recruited and hired
non-samurai police assistants and watchmen to bolster the city’s
limited official police forces. Some provided full-time security
services, while others were paid as needed, usually to supplement their
other income sources.
Machi-bugyoh
The
central authority in Edo was the machi-bugyohsho. More than a simple
police department, though, the responsibilities of this particular
office involved managing a full range of civil administration services
and a judicial system for non-samurai citizens. Members of the samurai
class were policed by ometuke (investigators) and the shogunate's
internal intelligence and covert espionage arm, the metsuke (watchers).
Finally, the jisha-bugyoh had jurisdiction over temples and shrines and
was responsible for all religious affairs, including priests and their
assistants.
Yoriki
To handle
day-to-day affairs and the general police duties of their office, the
machi-bugyoh had assistant magistrates called yoriki. Although they were
the Edo magistrate's primary subordinates, yoriki were also victims of a
rather unique class prejudice. As samurai, their social rank was far
above the townsmen in which they held daily contact.
On the other hand, they were shunned by their samurai contemporaries
and discriminated against by their superiors because of their
connections to death through the execution of criminals. Although the
yoriki did not usually perform actual criminal executions, they were
still barred from many things, such as entering the castle, for fear of
possible contamination.

A chambara (samurai drama) actor reenacts the role of
a yoriki, or feudal Japanese police officer, complete with jingasa
(lacquered helmet) and jutte, in this publicity still photograph.
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On the other hand, they were shunned by their samurai contemporaries
and discriminated against by their superiors because of their
connections to death through the execution of criminals. Although the
yoriki did not usually perform actual criminal executions, they were
still barred from many things, such as entering the castle, for fear of
possible contamination.
The yoriki developed
their own individual style of dress, with neatly groomed hair and a
uniform consisting of hakama (wide-leg skirt-like trousers), haori
(overcoat), and daisho, the two swords which marked them as members of the
samurai class. The yoriki were primarily section managers, responsible for
directing the daily activities of their assistants, the doshin
Doshin
Actual
police patrol duties were performed by low-grade samurai called doshin.
The doshin had their own distinctive uniform, wearing only one sword and
tight-fitting trousers instead of the traditional hakama, even for
ceremonial occasions.
As the lowest ranking police officers, there were three groups of
doshin, called sanmawari or the three patrols. Like uniformed police
today, the jomawari-doshin and rinjimawari-doshin made no attempt to
conceal their identities, patrolling the streets of Edo with their jutte,
the badge of their office, prominently displayed. The third group, the
onmitsumawari-doshin, would often investigate criminal activities in
disguises.

A prisoner is brought before the doshin.
Goyoukiki
Each
doshin patrolled his assigned district along with several non-samurai
followers. Full-time assistants were called komono. There were also
part-time assistants called goyoukiki who often made their living working
in other jobs as well, either as craftsmen or laborers. The doshin's
assistants also carried a jutte as a symbol of their authority.
Okappiki
In
addition to their subordinates and some neighborhood volunteers, the
doshin also privately employed a number of unofficial assistants called
okappiki. Okappiki were usually former criminals drafted as informants and
low-level assistants. Although official authorities discouraged the use of
okappiki, the demands of the doshin's position and the city's rapidly
growing population made their service a practical necessity.
Keisatsu-jutsu
Since feudal times, Japanese policemen
have been called keisatsu-kan. During the Edo Period, the police
developed many techniques to arrest dangerous criminals, who were
usually armed and frequently desperate. The martial arts used by the
feudal police and their assistants to arrest suspects is keisatsu-jutsu.
While
many keisatsu-jutsu methods originated from the classical
Japanese schools of kenjutsu (swordsmanship) and jujutsu
(unarmed fighting arts), the goal of the keisatsu-kan was to
capture lawbreakers alive and without injury. Thus, they often used
specialized implements and unarmed techniques intended to disarm or
disable suspects rather than more lethal means.
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